Matius 17:17

17:17 Jesus answered, ¹  “You ²  unbelieving ³  and perverse generation! How much longer ⁴  must I be with you? How much longer must I endure ⁵  you? ⁶  Bring him here to me.”

Markus 9:19

9:19 He answered them, ⁷  “You ⁸  unbelieving ⁹  generation! How much longer ¹⁰  must I be with you? How much longer must I endure ¹¹  you? ¹²  Bring him to me.”

Lukas 9:41

9:41 Jesus answered, ¹³  “You ¹⁴  unbelieving ¹⁵  and perverse generation! How much longer ¹⁶  must I be with you and endure ¹⁷  you? ¹⁸  Bring your son here.”

Lukas 9:1

The Sending of the Twelve Apostles

9:1 After ¹⁹  Jesus ²⁰  called ²¹  the twelve ²²  together, he gave them power and authority over all demons and to cure ²³  diseases,

Titus 1:14

1:14 and not pay attention to Jewish myths ²⁴  and commands of people who reject the truth.

[17:17]  ¹ tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

[17:17]  ² tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[17:17]  ³ tn Or “faithless.”

[17:17]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[17:17]  ⁴ tn Grk “how long.”

[17:17]  ⁵ tn Or “put up with.” See Num 11:12; Isa 46:4.

[17:17]  ⁶ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:19]  ⁷ tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.

[9:19]  ⁸ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:19]  ⁹ tn Or “faithless.”

[9:19]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[9:19]  ¹⁰ tn Grk “how long.”

[9:19]  ¹¹ tn Or “put up with.” See Num 11:12; Isa 46:4.

[9:19]  ¹² sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:41]  ¹³ tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

[9:41]  ¹⁴ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:41]  ¹⁵ tn Or “faithless.”

[9:41]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[9:41]  ¹⁶ tn Grk “how long.”

[9:41]  ¹⁷ tn Or “and put up with.” See Num 11:12; Isa 46:4.

[9:41]  ¹⁸ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:1]  ¹⁹ tn Here δέ (de) has not been translated.

[9:1]  ²⁰ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[9:1]  ²¹ tn An aorist participle preceding an aorist main verb may indicate either contemporaneous (simultaneous) action (“When he called… he gave”) or antecedent (prior) action (“After he called… he gave”). The participle συγκαλεσάμενος (sunkalesameno") has been translated here as indicating antecedent action.

[9:1]  ²² tc Some mss add ἀποστόλους (apostolou", “apostles”; א C* L Θ Ψ 070 0291 ˹³ 33 579 892 1241 1424 2542 pc lat) or μαθητὰς αὐτοῦ (maqhta" autou, “his disciples”; C³ al it) here, but such clarifying notes are clearly secondary.

[9:1]  ²³ sn Note how Luke distinguishes between exorcisms (authority over all demons) and diseases here.

[1:14]  ²⁴ sn Jewish myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 1:4; 4:7; and 2 Tim 4:4.